Contemporary critics on both the right and the left essentially accuse those who politically mobilize around social identities of being fundamentally selfish in nature. The charge is that their politics reflects only personal interest, that they seek special treatment or privilege on the basis of an identity that isn’t shared with others, and that they fragment any shared political vision. But none of these criticisms hold up if we consider the actual social groups that figure prominently in current discussion of identity politics. Rather, we find that these groups originate in the experience of marginalization and social and political exclusion, radically changing the light in which we should view identity and identity politics.
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